It’s possible my grandparents were right when they said
everything in moderation, a sweetness that came
like a godly voice from out of nowhere reminding me
I’d be loved, no matter what. I wonder then, applied
to the current pandemic, could all this contentious talk of
masking and not masking be baselined to the more neutral
idea that we’re all just protecting our own, like birds
protecting their nests? Can political bifurcation be dissolved
into the teddy bear sentiment that we all just want to ensure
fairness occurs, gets, not thrown out to each of us
like Skittles at a parade, but placed carefully in each of our hands
like a wafer at church? During these long, dark nights,
maybe all we really want is to finish the game,
call it a night, wave and say see you tomorrow,
or at the very least pull out another one to play, perhaps
a newer, adultier version of the same one, where we can stay,
and why not, a little while longer. Then we can leave the party
knowing everybody wants a good life, however each defines
good. Being bigger than our personal brand of justice
sounds reasonable, sounds palatable, humane enough.
But this morning I’m drunk on news, and will be lucky
if I make it to a book of poetry tonight. Something in
the air has changed and has me looking for the walls,
has me looking for a nurse. These days I wake up
and stare into the bathroom mirror for longer than I want to,
until I feel certain that I’m me. It takes longer than I’d like
for me to stop vibrating from all the explosions
of each so-called good day, and positioning myself for an easy
retreat to higher, more solid ground remains on the
agenda for the foreseeable future. What’s there not to get?
Everybody knows no one likes a buzz kill and almost
everything sensitive comes down to a matter of taste anyway.
Which reminds me, another song on my grandparent’s
broken record was “one man’s cure is another
man’s poison,” a line of thought to have been
originally created by the poet Lucretius – I looked it up
on Google – who actually originally employed the word
“meat” instead of cure, the later version I think
implying something about the idea of preventing death,
whereas the original poet’s version seems to be saying
something about basic, ordinary nourishment and
how it’s natural for sentient beings to want to destroy one
another in order to secure it, a notion my grandparents might
have called staying true to nature.